Ancaman dan tipu daya setan bagi kaum mukmin harus selalu kita waspadai setiap saat. Tipu daya setan menguasai diri seorang mukmin dalam bentuk ketidakberdayaan kaum mukmin untuk mengendalikan diri, menahan amarah, mengendalikan nafsu, sifat takabur, kikir dalam bersedekah dan sifat-sifat buruk setan lainnya.
Pangkal kedengkian adalah cinta dunia. Orang yang tidak mencintai dunia, ia tidak memiliki alasan untuk dengki kepada orang lain. Apa yang akan ia dengki jika tujuannya hanya ridha Allah dan surga-Nya?
Hasud, di sisi lain, adalah bentuk yang lebih ekstrem dari iri atau dengki. Ini melibatkan perasaan kebencian, keinginan untuk melihat orang lain menderita atau kehilangan apa yang dimilikinya, dan bahkan bisa mendorong seseorang untuk melakukan tindakan merugikan terhadap orang tersebut. Hasud adalah sikap yang sangat merusak dan dilarang keras dalam Islam.
Ibnu Qudamah menjelaskan, orang yang mendengki itu menyimpan kebencian dan memendam amarah. Bertemu dengan orang yang ia dengki saja berat apalagi bertegur sapa. Membuatnya semakin tersiksa.
It's possible you'll elect to Display screen only back links to commentaries written from a specific theological stance by clicking on the list of five adhering to one-way links:
Sedangkan jika telah terjadi permusuhan, kedua belah pihak akan tetap dirugikan dan orang munafik akan bertepuk tangan karena berhasil menciptakan kebencian dan ia akan mengambil keuntungan di dalamnya.
Pastor Jim Brown's sermon notes are built to be an assisting commentary using an emphasis on life application. They don't seem to be only straightforward with the novice but Jim provides term reports and Greek/Hebrew interpretations into the mix wherever They're valuable.
The MIT-Harvard Centre for Ultracold Atoms performed experiments while in the 2010s. One photons were being fired from weak lasers into a dense cloud of rubidium cooled to close to absolute zero. The speed of light while in the cloud was about one hundred,000 periods slower than in a vacuum.
Secara istilah, pengertian hasad adalah mengharapkan hilangnya kenikmatan pada seseorang baik itu nikmat keagamaan maupun nikmat keduniaan.
Stephen E. Harvey's "Notes on the Gospel of John" replicate his twin foundation in pastoral encounter and tutorial rigor. Educated by his upbringing for a preacher's son and his scholarly achievements, Harvey's commentary presents profound insights in the Gospel's complexities. It blends theological depth with functional wisdom, enriching scholarly and lay audiences alike.
Not just does it make your headlights glimpse lousy, though the diminished gentle output from harmed headlights also causes it to be hazardous to drive during the night time.
In 1804 he generated an incredibly well known commentary. R.A. Torrey greatly relied on this commentary when composing his Treasury of Scripture Understanding.
Originating within the 19th century, Haydock's commentary delivers profound insights into scripture, blending exegetical precision with theological reflection, hasudlight serving like a cornerstone in Catholic biblical scholarship.
With contributions from most of the most properly-recognised authors of some time, this massive compilation is organized in commentary variety for ease of use in individual research and devotion, together with sermon preparing.
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